Slaying the BDS DragonLeft leaning media in Australia have given the BDS movement media support without limit in Australia, leading to a series of most ugly boycott demonstrations against some retail businesses linked to Israel - notably outlets of chocolate retailer Max Brenner outlets and cosmetics supplier Seacret. These demonstrations with their ugly violence and harassment of innocent shoppers have been a gross affront to Australian values of civility and fair go, and despite the media spin have lead to counter-demonstrations by traditional Australians. The first Brisbane counter demonstration was on August 27, 2011, and is reported here. A similar counter-demonstration is took place in Melbourne just days later. What is striking is that these emerging groups comprise ordinary Australians, only a few if any Jews are involved. In contrast to street demonstrations and counter-demonstrations, throughout 2011 and 2012 Labour Federal frontbecher Michael Danby sat down in avarious Max Brenner stores for chocolate with various prominent Australians. By mid 2012 it is generally acknowledged that the BDS demonstrators -- with their notorious anti-semitic chanting -- had become counterproductive in Australia. |
Far beyond the Nazi and Soviet antisemitism of mid Twentieth Century,
a vicious antisemitism claiming to be anti-Zionism developed at the
end of that century. As the basic premise of anti-semitism is that Jews are lying
and manipulative,
this hatred of Jews is combined with the
claim that its just the nasty Jews who describe them as anti-semitic --
whereas these defamers claim to be true Human Rights Warriors.
Its shameful that the United Nations, which Australia's "Doc" Evatt played such a leading role in establishment
should be used as a prime vehicle for the dissemmination of such anti-semitism. But the
extremity and bizareness of this new anti-semtism produced a backlash,
with the formation of various citizen groups of Voices for Israel towards the end of the first decade of the Twenty First Century.
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This is an amazing series, of one hour discussions in English, downloadable as podcasts and also available immediately for streaming on PCs or advanced mobiles.
Each episode is a unit of Contemporary Jewish History presented in a deft manner,
by Australian presenters who embody the complexity and plurality of the Australian Jewish Community. Presenter
Gabby, born in Budapest, where members of her family still live, with close relatives elsewhere in Europe,
has Australian post-graduate qualifications. Morry born in Australia, a
graduate of Tel Aviv University,
served in the IDF during the Yom Kippur War.
Contrast and balance is provided through interviews with a range of visiting experts,
with interludes of Yiddish and Israeli music.
The series, The World and Us, has been broadcast weekly on Melbourne Jewish Radio, Lion FM 96.1, and on the web, since September 2010. Outlines of broadcasts and some suplementary material available at the website www.TheRoar.info. All episodes (broadcasts ) since September 2010 may be heard as streaming audio or be downloaded as podcasts for playing in mp3 players at the website for the series, www.TheRoar.info | |
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Rokiskis and its obfuscated history
Dovid Katz's term, the "obfuscation of history" is well exemplified by looking at the case of the small town of Rokiskis, in Lithuania, north of Vilnius/Vilna. This is a town with a Jewish population for more than four hundred years, but bereft of Jews today. The regional museum has displays that equate Stalin with Hitler, equate communism with nazism, and glorify as local heroes the right-wing "partisan" group, initially called the LAF, that collaborated with the Eizengruppen in the extermination of the Jewish 40% of the local population. Later in the war this group fought with communist partisans, whose membership was open to Jews. The Jewish contribution to the history of Rokiskis is ignored except for one token reference. | |
This online Journal, the very first issue of which was issued in 2010, is certainly the first devoted to Contemporary, post-Holocaust Jewish history. The publisher is the Italian organization Fondazione Centro di Documentazione Ebraica Contemporanea aka CDEC . The next issue, edited by Cristian a Facchini is devoted to Modernity and the Cities of the Jews. |
From the introduction to the very first issue, by the editors, Laura Brazzo and Guri Schwarz: This monographic section (Focus) of the first issue of Quest is dedicated to the study of post-Holocaust European Jewry, a theme that only in very recent years has begun to be the object of systematic scholarly research. The turning point was of course the end of the cold war. In the early Nineties the palpable sense that new challenges were taking shape lead Jewish intellectuals to tackle, on the one hand, delicate issues regarding the future of the Jews and, on the other, opened new possibilities for historical research. The entire content of the first issue of this brilliant new journal, is online at http://www.quest-cdecjournal.it/. Papers there include West German Jewry: Guilt, Power and Pluralism by Anthony D. Kauders Jews and Jewishness in Post-war Hungary by András Kovács The Jews in Poland after the Second World War by Carla Tonini State-sponsored Anti-Semitism in Postwar USSR by Antonella Salomoni | |
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This is an important resource on the state sponsored obfuscation of history
that is being developed in the Baltic States. Careful descriptions of the process are made by Dr Dovid Katz.
It is noteable that the site is also available as
www.HolocaustInTheBaltics.com.
Extensive Lithuanian sources are included, but because
of the use of machine translation, these sources
are difficult to read.
The intending reader is advised to first hear the podcast interviews with Dovid Katz, episode numbers 32 and 33 in the series available, with outlines on The World and Us Website | |
Identity and identification Accommodating diversity versus exclusivity |
The Jewish people survived as a despised people living apart in Europe and as dhimmi in their ancestoral
Middle East homelands for centuries. With the enlightenment Jews
joined in mainstream European life -- and there was a great burst of Yiddish Culture.
In parallel during the Colonial era, European influence in Muslim lands both eased the disadvantages of the Jewish (and Christian ) dhimmis,
as well as providing the opportunities of growth and capitalism. But then ...
Almost 50 % were lost in the Holocaust, and post Colonialism rampant Arab nationalism
drove out the million Jews that once populated Middle East lands.
So the Jews now live In Israel, in Europe, in the Americas, Australia.
Can the Jewish communities outside Israel survive ? And what else ?
Can Jews survive in Europe when talk of a Jewish Problem
is not politically correct, but it is so so correct to promote the destruction of Israel itself.
And when immigrant minorities with rampant antisemitic attitudes
are gaining political clout.
Just what are the factors for and against continuity ? What actions can community institutions take to truly foster continuity? Are Jewish Schools necessary and sufficient, or unnecessary and yet insufficient ? Should communal funds be firstly invested in Birthright Israel sponsorship, or is that Soul Fusion supplies the answers. In this section we link to both recent surveys of the Now, and to the emergent Plans and strategies of the Now to foster continuity. | |
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Leading expert Dr Andre Oboler explains that Around 2004, changes in technology created Web 2.0.[1] As technology adapted, so did online antisemitism. With the new "social web" came a new "social antisemitism." This Antisemitism 2.0 is the use of online social networking and content collaboration to share demonization, conspiracy theories, Holocaust denial, and classical antisemitic motifs with a view to creating social acceptability for such content. This has lead to the birth of Antisemitism 2.0 | |
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Jewish Radio is a major new development in the Diaspora.
Actual full-time Jewish Radio stations
in the Diaspora have only come into existence in the past ten years.
What - apart from the emergence of more radio affordable technology -
has stirred this development of essentially full-time Jewish broadcasting stations?
What special challenges do these and future stations in the Diaspora face ?
How has Jewish Radio Now come about --
and will it survive ? | |
| An documentary film is under development with an Australian producer/director aiming to graphically detail how the Lithuanian state is actively rewriting history. A promo for this documentary is on the website, www.Rewriting-History.org. Click on the logo to left for details and scope of this significant project. | |
In March 2011 Liberia, Gambia and Sierra Leone issued (simultaneously) a set of three commemorative postal sheets devoted to 12 Jews – men and women – who fought Apartheid and racism in Africa. An excellent video documentary overview of the history of the Jews in South Africa is now online. The crucial feature of the South African community is its predominate link with Lithunia, where Jews had lived before Christianity arrived. However with the expansion of Russia to incorporate Lithuania, the native Jews, called Litvaks, came increasingly under repression, which culminated in a series of pograms starting in the nineteenth century. Litvaks with their own experience of repression have lead the fight against Apartheid. Rebecca Weiner's written overview of the history of the Jews in South Africa is online. |
In the fight against Apartheid in South Africa
individual Jews played a leading role, although in 1970 there were only 119,000
Jews out of a total population of 22 million, but perhaps 2.5% of the governing
population.
In Australia where Jews are similarly sparse comprising just 0.4% of the nations population -- Jews number amongst the significant political and legal activists on behalf of Aboriginal rights. However in Australia there is a further element of involvement starting in 1964 when a mainline Jewish Organization -- the Australian National University Jewish Students Union - became directly involved with the isolated Aboriginal community of Wallaga Lake. What was different about the social contract in Australia that made possible Jewish organizational activties that were inconceivable in South Africa prior to the 1980's? |
In the period 1946 - 1951 the Anglo countries and South Africa displayed a most ambiguous response to the emerging Jewish state, with top leadership professing support, but vital government agencies in vigorous opposition. More . . . . |
When locally brewed Kosher Certified Craft lager became available in Australia in 2011 --
what did it tell about the community's viability and integration into the broader Community ?
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Morry Sztainbok wrote on the Facebook page of Australians United for Israel:
I don't think I have ever posted this, but for a while, Melbourne had a thiving FM Jewish radio station, that I was blessed to be part of. Together with Gabby we tried to make sense of the world in discussions and interviews. The program is called "The World and Us", and whilst we are considering winding it down because the current AM frequency reaches very few people, our shows have been podcast and are available on the internet. The most powerful and heartstopping interview, for me, was with Fr. Patrick Desbois, a French priest who is still uncovering victims of the Holocaust today (Episode 36). For those who may be interested in some of these current issues, the discussions and interviews, with amazing individuals like Gal Lusky, Michelle Rojas-Tal and Prof Dovid Katz, are available at http://theroar.info/ |